ayn-snap

Why Ayn Rand Would be Among the First to Snapchat

Would Aristotle have Tweeted? Would Isaac Newton have been too busy being distracted by Facebook that he would not have written The Mathematical Principles of Natural Philosophy?

Would Ayn Rand have Snapchatted?

In reading about historical figures it is easy to forget that they were once living, breathing beings. We can read and even watch the voluminous material about Ayn Rand’s life, but forget that she would have had restless nights just as we do. We can read her works and hear that she fled Soviet Russia in 1926. We may know of her as a stolid stoic, but undoubtedly, in leaving her homeland, her family, and her friends, she wept.

The lives of those who came before us can be a guide to our own choices. We learn about staunch idealists like Ayn Rand and Winston Churchill and we become more idealistic ourselves.

Ayn Rand was a revolutionary in many ways. Not merely in challenging two thousand years of entrenched morality, but in the way she lived her life. She may not have had snapchat, but she had moving pictures.

From today’s perspective, we see her life and many of her choices as quaint. Watch the movie The Fountainhead or Love Letters, both written by Rand,and you will probably experience this feeling too. “Aww how cute she is creating little romances where they kiss on the cheek.” Seeing old films in general can cause this reaction in most people today.

No doubt in fifty years people will look back at our snapchat, instagram, facebook, and youtube activities as quaint and cute “Aww look how cute they are without cameras in their eyeballs.” Or whatever may be coming.

In our own day, especially among intellectuals and the more traditional or “pure” artists, there still remains a reluctance to fully embracing the culture which we all clearly live in today (for future generations this is January 2017).

To help you see just how revolutionary Ayn Rand was, here is a timeline of her life and that of the brand new technology: Motion Pictures. This was the artform that most inspired her to leave Petrograd for America.

When Rand was 8 years old, while living in Petrograd she saw a flicker across a screen — the motion picture camera was less than 20 years old at that time; when she moved to America she got her first job as an extra on The King of Kings, she was 20 years old and the feature length film was barely 13 years old. Even by the time she wrote and sold The Fountainheadscript in 1948, “Talkies” were barely 20 years old and the industry was not yet 40.

Every step of the way, even in her desire to adapt a teleplay for Atlas Shrugged in the 70s, she adopted whatever new technology existed as a means to tell her story. By the way, her adoption of technology had nothing to do with her age. She was planning a teleplay adaptation of Atlas Shruggedtill her death.

Let us imagine Ayn Rand being born in 1990 rather than 1905.

(more…)

32301401792_c278039c74_k

Would MLK have Attended the Women’s March?

I did not attend the Women’s March on Washington this past Saturday. And not because I am not persistently subject to ridiculous sexism. Just last month a male superior at my office instructed me to “hold this paper like a good little girl.”

Not because I don’t care about equal rights either—as much as a buzz term as it has become. I have listened to women in the West Bank, Kenya and Amsterdam’s Red Light District talk about severe violence inflicted upon them because of a severe lack of equal rights.

Neither am I a stranger to the deep struggle of single motherhood (one of the surest difficulties for low-income women in America today). I was born when my own mother was seventeen and unemployed; she has, for most of my life, been the sole breadwinner for our family.

Plus I certainly have plenty of my own reasons why I did not vote for Donald Trump. To name one, there are peaceful, productive Muslim immigrant women and men in my family (my father and grandmother for starters).

My reason for abstaining was rooted mostly in the reality that I could not figure out what, exactly, the march was for. Even among discussion between the march’s potential participants about their purpose, I saw only an echo-chamber for a certain kind of woman: a kind that less than half of American women identify with.

(more…)

unforgiven

Unforgiven

By Stevie Wang

In 1880 in Big Whiskey, a small town in Wyoming, the local sheriff enforces a firearms ban, obtaining ruthless autonomy for himself and his associates across town. Having no serious threats to their authority, the sheriff and his associates are free to manipulate the law to their own self interests. The film starts off with such a case; a prostitute gets disfigured by two cowboys. The sheriff however, lets them off by having the cowboys compensate the brothel owner with horses much to the objection of the rest of the prostitutes. The prostitutes then hire outlaws from out of town to extract vengeful justice but they later clash with the sheriff when they come to Big Whiskey armed with revolvers and rifles.

The concept of having the ability to bear firearms and therefore owning the ultimate legitimacy in the law and order of a small community rings throughout “Unforgiven.” In a small town in the rural Western frontier where population is scarce, authority belongs to those who posses the means to defend themselves. In the case of Big Whiskey, only a select few in town have firearms which means they have authority by force. This would not be the case if at least a clear majority of town were armed. (more…)