narnia

Literature You Should Know: Lewis’ The Lion, the Witch, and the Wardrobe

e30802d90755e019fd179e3452475a6bae0676c9We’ve all had our share of hard winters, and with the latest polar vortex causing record lows as far south as Hawaii, we may be in for another doozy this year.  And even when the weather isn’t cold, shorter days and overcast skies can still take their toll on a person’s spirits, even with holiday cheer to provide light in the darkness.  Imagine, though, a winter so severe that it lasts a full century—and a government so evil as to forbid holidays altogether, on pain of a fate worse than death.  That’s the nightmarish situation in the land of Narnia when Lucy Pevensie stumbles into it from war-ravaged England through a magic wardrobe in C. S. Lewis’ classic The Lion, the Witch, and the Wardrobe.

Jadis, the White Witch, has usurped the Narnian throne and plunged the country into a magical ice age, in which it’s “always winter, but never Christmas.”  And preventing Father Christmas himself from entering the country isn’t enough.  While Lewis doesn’t reveal much about the laws Jadis has passed (wisely, considering that it’s a children’s book), she does maintain a vast network of spies that includes even trees, and her reaction to stumbling upon a celebration is telling:

“What is the meaning of this?” asked the Witch Queen.  Nobody answered.

“Speak, vermin!” she said again.  “Or do you want my dwarf to find you a tongue with his whip?  What is the meaning of all this gluttony, this waste, this self-indulgence?  Where did you get all these things?”

“Please, your Majesty,” said the Fox, “we were given them.  And if I might make so bold as to drink your Majesty’s very good health—”

“Who gave them to you?” said the Witch.

“F-F-F-Father Christmas,” stammered the Fox.

After a squirrel corroborates the story, the Witch turns the entire party into stone.

But the return of Father Christmas has already proven the prophesied arrival of Lucy and her siblings to be enough to begin destroying the Witch’s power.  And it also heralds the arrival of another visitor long absent from Narnia:  the great Lion, Aslan, Son of the Emperor-over-Sea and King of all Narnia’s creatures.  The Hundred Years of Winter ends with a dramatic shift toward spring as three of the four Pevensie children make their way to the Stone Table to meet Aslan and take their rightful place as the joint human rulers of Narnia.

Still, the end of winter doesn’t mean the end of the Witch.  And she already has a hostage:  Lucy’s brother Edmund, who now regrets having betrayed his siblings to the Witch.  Repentance alone isn’t enough to save him, though, because the Deep Magic from the Dawn of Time, which underlies the very fabric of Narnia, requires that every traitor be slain.  If Edmund goes free, the Deep Magic, like a self-destruct mechanism, will trigger a cataclysm that will completely destroy Narnia.  Yet if Edmund dies, the prophecies regarding the Witch’s death can’t be fulfilled—and the threat of eternal winter and renewed oppression becomes very real.

UnknownNow, if The Lion, the Witch, and the Wardrobe has any emphasis aside from the Pevensies’ adventures and growth as characters, it’s on the spiritual elements.  Lewis’ supposal about Aslan’s identity, on which the book and the whole Chronicles of Narnia series hinge, has been both loved and reviled since the book’s publication in 1950.  (Aslan’s not a Christ figure, as would be the case in allegory; he answers the question of what incarnate form Christ would take in a world full of mythical creatures and talking beasts.)  But given the state in which we currently find our society, with hysteria over global warming and efforts to eject Christianity from the public sphere, it’s not hard to imagine certain groups on the Left taking “always winter, never Christmas” as their creed.  Maybe this Christmas is a good time for us to step through the wardrobe ourselves… and take heart at the idea that even when we can’t see spring’s approach, Aslan’s still on the move.

Literature You Should Know: Lewis’ On Stories and Other Essays

People who think of C. S. Lewis only as the author of The Chronicles of Narnia or as a Christian apologist forget—if they ever knew—that he was a professor of English literature, first at Oxford, then at Cambridge.  As such, he published a sizable number of critical essays and reviews and gave talks and interviews on the 127231b0648bab4aac8c5aacdcdf2741subject.  Twenty of these appear in .  Apart from specific reviews of and tributes to authors like J. R. R. Tolkien, H. Rider Haggard, and Dorothy L. Sayers, the collection examines what story is and what makes it work.  It thus contains useful advice for any writer, regardless of religious or political persuasion, especially those who want to write works with any kind of message.

“On Stories” focuses on one of the most overlooked aspects of storytelling:  why one would choose to tell (or read) one particular story and not another.  Among his many examples, Lewis cites the 1937 adaptation of King Solomon’s Mines, in which he felt the screenwriter had ruined the story by replacing the original ending, involving the quiet horror of being trapped in a crypt, with an action-packed volcanic eruption and earthquake.  He concedes that this ending might be more cinematic but argues, “There must be a pleasure in such stories distinct from mere excitement or I should not feel that I had been cheated in being given the earthquake instead of Haggard’s actual scene….  Different kinds of danger strike different chords from the imagination.”  (Paging Peter Jackson!)  By contrast, David Lindsey’s Voyage to Arcturus, which Lewis admits is lacking in style, nevertheless captures a spiritual element that most pulp “scientifiction” of the ’30s and ’40s missed.  “On Science Fiction” similarly criticizes stories that are sci-fi only because they’re set in the future or in space but would otherwise fall into conventional genres like romance or thriller.  Rather, Lewis argues, the futuristic setting “is a legitimate ‘machine’ if it enables the author to develop a story of real value which could not have been told (or not so economically) in any other way.”

CS Lewis
CS Lewis

The danger, as Lewis sees it in “On Stories,” is that the plot of any given story is a sequential series of events that has to serve as a net in which to catch some wholly non-sequential idea, and it’s very easy for the author to miss the target.  Yet sometimes a given plot or genre is the only net that can catch a given idea.  Lewis explores this point in more detail in “On Three Ways of Writing for Children” and “Sometimes Fairy Stories May Say Best What’s to Be Said,” both of which cite Tolkien’s “On Fairy-Stories.”  In “Sometimes,” drawing on Tasso, Lewis posits a distinction between two writing impulses, one arising from the author as author and one from the author as human or citizen.  The Author cares only about the story material, which carries with it implications about form.  The Man, however, is concerned about everything else, including the story’s message.  Only when the two work together can a good story result.  Here Lewis cites his experience in writing the Narnia books, which began with pictures that coalesced into a story that needed the form of a fairy tale.  Only after the Author had gotten that far did the Man assert himself by looking at the potential for fantasy to present a moral message in ways the audience would accept.  Had he tried to reverse the process and start with the moral, he would have failed.

“On Three Ways” contrasts this method, in which a fantasy for children was the only form the story could take, with an approach that views children as a generic target audience who all like the same juvenile things.  Not only is the latter method condescending, its proponents are usually wrong about what kids like, and “a children’s story which is enjoyed only by children is a bad children’s story.”  Finally, to the argument that fairy tales are too scary, Lewis answers, “Since it is so likely that [children] will meet cruel enemies, let them at least have heard of brave knights and heroic courage….  Let there be wicked kings and beheadings, battles and dungeons, giants and dragons, and let the villains be soundly killed at the end of the book”—sound advice even when writing for adults!